A Short Study of Isaiah 7:14
“Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.”
The Deity of the Son of God shines all through the sacred page. It is the grand cardinal point, on which all the doctrines of grace turn; and he that is unsound there, is unsound everywhere. The Deity of Christ does not rest upon a few texts of Scripture, but it shines all through the Scripture; it is the light of the Scripture, and it is the life of the Scripture. Take away the Deity of Jesus out of the Scripture, and you would do the same thing spiritually as though you blotted the sun out of the sky naturally; the sacred page would be one black darkness. But the Person of Jesus is not Deity only. No man can see God and live; we could not bear to look upon pure Deity. And therefore the Son of God has taken into union with Himself our nature; He has “taken upon him the seed of Abraham”–that “holy One” who was begotten by the Holy Spirit in the womb of the Virgin Mary, and there united to the second Person of the glorious Trinity, that Godhead and manhood might form one glorious Person, Immanuel, God with us.
Now to the eye of faith there is the greatest beauty and glory in Christ’s humanity. The enlightened soul views Deity shining through the manhood; and when it sees Jesus “going about, doing good,” when it hears the words that dropped from His gracious lips, when it views Him by the eye of faith, bleeding, suffering, agonizing, and dying, it sees the Godhead in all these acts, upholding and shining through the manhood. And it is this union of the two natures in one glorious Person, that fills the heart that receives it in the faith of it and in the love of it with a measure of pure affection.
Here, then, the Bride has a view of the glorious Person of Jesus; and she falls in love with Him. There is something in supernatural beauty which kindles spiritual affection, as there is something in natural beauty which kindles natural affection. When the quickened soul sees supernatural beauty, it immediately falls in love with it. The spiritual affections centre in spiritual beauty. And thus, when the redeemed and regenerated soul sees the glorious Person of Christ, God-man, Immanuel, God with us, and has a taste and sense of His love, the blessed Spirit thereby kindles in it spiritual affection, and attracts it with these “cords of love and bands of a man.”