A Short Study of Ephesians 1:22

“And hath put all things under his feet, and gave him to be head over all things to the church.”
(Ephesians 1:22)


In putting all things under Christ’s feet, God has put also under them all things, events and circumstances. How vast, how numerous, how complicated are the various events and circumstances which attend the church of God here below, as she travels onward to her heavenly home!

What an intricate maze they often seem, and how much they appear opposed to us, as if we never could get through them, or scarcely live under them. Now, if all “things” as well as “persons” are put under Jesus’ feet, there cannot be a single circumstance over which He has not supreme control. Everything in providence and everything in grace are alike subject to His disposal.

There is not a trial or temptation, an affliction of body or soul, a loss, a cross, a painful bereavement, a vexation, grief, or disappointment, a case, state, or condition, which is not put under Jesus’ feet.

He has sovereign, supreme disposal over all events and circumstances.

As possessed of infinite knowledge He sees them, as possessed of infinite wisdom He can manage them, and as possessed of infinite power He can dispose and direct them for our good and His own glory.

How much trouble and anxiety should we save ourselves, could we firmly believe, realise, and act on this!

If we could see by the eye of faith that every foe and every fear, every difficulty and perplexity, every trying or painful circumstance, every looked-for or unlocked-for event, every source of care, whether at present or in prospect, are all, as put under His feet, at His sovereign disposal, what a load of anxiety and care would be taken off our shoulders.

By J.C. Philpot – 1876

One Comment on “A Short Study of Ephesians 1:22

  1. In the article covenant relationship the writer says and uses the term covenant people, but later on in the book of Ephesians it says that we were without hope- we’re apart from any covenant so please explain to me how we leap to the idea that were a covenant people. The old testament seems to describe the nation of Israel as a covenant people exclusively but I would say Gentiles aliens and strangers which makes us the objects of a different category of grace does it not? grace never proclaimed before this isn’t to be argumentative but to explain to others because I do believe Christ is the head and there must be some kind of agreement for him to be surety for The body of Christ but not Yet defined??

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