“Draw Me, We Will Run After Thee”
Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.
(Song of Solomon 1:4)
There is a powerful efficacious drawing of soul to Christ, at conversion, when God calls a poor sinner by his grace, brings him to Christ, enables him to venture upon him, and believe in him for life and salvation; which is what Christ speaks of in John 6:44 when he says, “No man can come to me, except the Father which has sent me, draw him.”
A soul’s coming to Christ for life, is not the produce of power and free-will in man, but of the grace of God in drawing, though it is not effected by force or compulsion; it is true, the sinner, in his natural estate, “is stout-hearted, and “far from righteousness,” averse to Christ and the way of salvation by him; but by mighty grace, this stout heart is brought down. and made willing to submit to God’s way of salvation; this obduracy is removed, and hardness of heart taken away by him, who has promised to take away the stony heart, and give an heart of flesh.”
Unconverted sinners are indeed unwilling to come to Christ for life; but those who belong to the election of grace, are made “willing in the day of Christ’s power:” the manslayer did not more willingly flee from the avenger of blood, to the city of refuge, than a sinner, sensible of sin, and the danger of his state, does to Christ for salvation; for though a soul is not brought to Christ; by the power of his free-will, yet he is not brought against his will: drawing does not always suppose force and compulsion; there are other ways of drawing besides that.
Thus the fame of a skillful physician draws many people to him; thus music draws the ear; love the heart; and pleasure the mind. Nor is this done by mere moral suasion, which is what ministers use; knowing the terrors of the Lord, they persuade men: but if the mighty power of grace does not attend their ministry, not one soul will ever be converted; though they represent the joys of heaven and the terrors of hell, in never such a lively manner; speak in never such moving strains, and use the most powerful arguments to win upon souls; yet they will stretch out their “hands all the day, to a gainsaying and disobedient people;” they will return with a “who hath believed our report?” the arm of the Lord not being revealed unto them. God does not act as a mere moral cause in man’s conversion; he does not only propose an object, and then leave the will to choose, but powerfully and effectually works both to will and to do of his own good pleasure.
By John Gill